How to Write a Summary of an Article? Death and Dying in Hinduism and Buddhism Death and Dying- Customs and Rituals Hinduism and Buddhism Religious and cultural beliefs play a significant role in the processes of death and dying.
The cycle of death and rebirth -- samsara -- ends only when a soul realizes its true nature -- indistinguishable from the absolute godhead, which Hindus call Brahman. This realization -- moksha -- is liberation, and it may take many lifetimes of effort in a human body to attain.
Heaven and Hell According to the Puranas, which are Hindu sacred texts, there are 14 realms of existence; seven are lower than the human realm and six are higher, putting the material world in which we dwell in the middle.
The higher worlds are Svarga, which means heaven, and the three highest realms constitute Brahmaloka, the world of Brahman, or God. The lower worlds, which are worlds of suffering and depravity, are known as Naraka -- a word that comes from the Vedas, the oldest Hindu scriptures.
The nether worlds are also known as Yamaloka, the world Death and dying in hinduism and Yama, Lord of Justice, who punishes sinners for their sins.
The Moment of Death Karma -- the sum total of a soul's moral actions throughout its incarnations -- is the main determinant of a soul's direction after death, but other factors come into play. In particular, a person's state of mind is important. Taking to heart a passage in the Bhagavad Gita in which Krishna tells Arjuna that whoever thinks of God at the time of death goes straight to God, many Hindus strive to die thinking higher thoughts.
This entry was posted in Something Special and tagged Buddhism, Cremation, Cultural Perspectives, Death and Dying, Funeral Traditions, Hinduism, India, Jainism, Sikhism. Bookmark the permalink. 5 Responses to The End-of-Life and Death in India. Upon their death, their souls become absorbed in Brahman, and the elements of their body-mind complex return to their original source. From the point of view of Hinduism, dying may be compared to falling asleep and after-death experiences to dreams. These cover aspects of death and dying to a far greater extent than is possible in this document. Whilst every effort has been made to provide accurate information and resources, the author is aware that there are often many differences in interpretation and understanding within a given.
Those whose thoughts wander may have to pass though the realms of Yama to purify themselves, but they can be aided by the prayers and offerings of relatives, especially during the first two weeks after death.
The Afterlife and Salvation The realms through which the soul travels after death, even the highest ones, are part of samsara, and as such, are just as impermanent as the earthly realm.
Souls leave the lower realms when they have learned the lessons they need to learn, and they leave the higher realms when desire draws them back to the material world, where they generate new karma.
This cyclical movement is ceaseless and is generated by a soul's own belief in its separateness from the Absolute. Salvation comes through the cessation of grasping, desire and belief in this separation.
Good and Bad Deaths Even though it is just a transition, Hindus aspire to a death that leads to a place of peace and fulfillment rather than one of suffering and pain. A good death is one that occurs at an auspicious time and to which the person can surrender willingly and peacefully.
A bad death, on the other hand, is one that is premature or violent. To facilitate a good death, a Brahmin priest may help the dying person to stay focused on God, perhaps by chanting the name of Ram or a healing mantra. A person who has died well has a peaceful expression, and the eyes and mouth -- through which the spirit exits -- are slightly open.
Afterlife and Salvation About the Author Chris Deziel has a bachelor's degree in physics and a master's degree in humanities.
Besides having an abiding interest in popular science, Deziel has been active in the building and home design trades since As a landscape builder, he helped establish two gardening companies.The religion that will be investigated around the issue of death, dying and destiny will be Hinduism.
Based on the essence of Hinduisms framework and various interpretations of scriptures the basic fundamentals of what is expected of followers in life and death are . Introduction. Like every other religion, Hinduism has treated the subject of death as one of the major concerns of human life, both as an existential problem to be overcome and as a great intellectual, spiritual, and moral mystery.
Death and Dying- Customs and Rituals Hinduism and Buddhism Religious and cultural beliefs play a significant role in the processes of death and dying. These beliefs have created rituals that provide a conceptual framework for understanding the experience of death.
Hinduism As a Religion The roots of Hinduism go back to the Indus civilization in the third millennium B.C.E., but it is only with the migratory waves of Indo-European Aryans in the late second millennium B.C.E. that researchers have access to Hindu ideas about death and afterlife.
Hinduism believes in the rebirth and reincarnation of souls. Death is therefore not a great calamity, not an end of all, but a natural process in the existence of soul as a separate entity, by which it reassembles its resources, adjusts its course and returns again to the earth to continue its journey.
Hindu Rituals and Beliefs regarding death and dying Gurudeva's audio discourse on death and dying in the Hindu tradition "How I Sent My Father to Heaven" Proceedings of Hindu Death Ritual by .